A Eulogy For Myself, In Anticipation of Dying Young

ed. note: About a week ago, in the wee small hours, I was almost hit by a car. The experience got me thinking about the practical details of dying unexpectedly, whether everyone involved would know my burial preferences or what songs I’d like played at the service (is Iron & Wine’s “Naked As We Came” too obvious?). It also made me think of what I’d want to say to the people who love me enough to come to my funeral. This is what I came up with.

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I would hope that by the time these words are read aloud in front of a captive audience – you all look wonderful in your classic black suits and ornate veils, by the way – my life will barely resemble the one I lead now. If all goes according to plan I will have died a peaceful death at home on my dairy farm, my gentle heifers Cownie Chung and Mary Tyler Moo-er grazing in a nearby pasture, the hypermodernist farmhouse I designed and built an enduring metaphor for my simultaneously forward-thinking and self-indulgent nature. I will be survived by my wife Helga, our three sons Sufjan, Maxwell, and Maximillian, and a princely Australian Shepherd named Sir Francis Barkin that I love more than the four of them combined.

Of course, life has a way of laughing at our plans. I can say with some confidence that I would never have met most of the people in this room had I received the future I laid out for myself. What a miracle that turned out to be! No less a modern prophet than Garth Brooks once observed, “Some of God’s greatest gifts are unanswered prayers.” The beautiful faces in this room are living testimony to the truth of that sentiment.

Some people preoccupy themselves with uncertainties about life after death. I have no such questions: I know that I will keep living. I don’t mean that in the strictly spiritual sense (although I certainly believe that to be the case as well). Perhaps you remember that essay I wrote about those aspects of other people’s personalities that have rubbed off on me, that have become integrated into my identity, inseparable from my soul. As you have been grafted into me, I have been grafted into you. I live on through you.

I live on when you garnish your butternut squash soup with toasted pistachios and some shards of Parmesan. I live on when you step around to execute a perfect inside-out counterloop, preferably around the net and for the win. I live on when you go top shelf on some sticky summer day, floating above the defender as though carried by cherubs. I live on when you complain that Tarantino’s character work got particularly shoddy after Jackie Brown. When you cry readily at a film, when you order the plainest thing on a menu to accurately gauge its quality, when you sit quietly and just absorb the unceasing human drama playing out in the lives of those around you, I get to live in you.

You found me malleable and seized that opportunity, molding me like sculptor’s clay. No doubt your fingerprints have been baked into my spirit by some cosmic kiln. (Hopefully I wasn’t murdered, or this metaphor just got very awkward from an evidentiary perspective.) Maybe ee cummings had something like this in mind when he wrote,

losing through you what seemed myself;i find
selves unimaginably mine;beyond
sorrow’s own joys and hoping’s very fears

yours is the light by which my spirit’s born:
yours is the darkness of my soul’s return
–you are my sun,my moon,and all my stars

And even if he didn’t, we get to misappropriate his words and intent to our hearts’ content. That is, after all, one of the beauties of art.

That is also one of the beauties of life. It is up to us to interpret and reinterpret our stories, and we can give value and meaning to their details. Superficial tidbits can be imbued with depths unfathomable in the moment. We own our biographies – as Chef John might have said, you are the John Dory of your life’s story – and it is up to us to decide when fidelity to a greater truth trumps fidelity to objective historical accuracy.

And so it is with how I’d like to be remembered. My closest friends no doubt remember our running gag about how the manager at Famous Daves once gifted us with a $7 trillion-dollar meal platter, a not-so-subtle joke about how easily we’ll exaggerate things in retelling, but also a nod to how prestigious, how august that gesture made us feel. When we were still poor college students, savoring the irony of buying kid’s meals for our weekly man nights, this wonderful woman gave us a meal that made us feel like warrior kings. The absolute cost of it is meaningless minutia compared to the emotional value of that gift.

Just a couple nights ago, I was trying to describe to a friend the feeling of being stranded at home with a broken-down car. I crafted an image of a frontiersman in a lonesome log cabin, deep in the wilderness, coughing up white smoke from the pine log that he’d not properly dried before adding to the fire, longing for human contact from anyone who wasn’t his softly-snoring beardly brother. But he dares not venture outside. “He’d die,” I said. “There are bears in these woods.”

In my mind, then, when you retell my stories, the best way to honor me is to identify the kernel of truth each of those stories was told to convey, and to use your best judgment about how to capture that truth in the retelling. Maybe that means that car we found just outside of Montevideo was shrouded in fog when it was, in fact, probably a clear winter night, and maybe the man we found stiff and rigid at the steering wheel was already turning blue. Maybe that means that balcony I pulled you from was on the fifteenth floor rather than the third. Maybe you lost three thousand dollars instead of seventy-five that time we got sushi and I told you that I loved you.

If it’s the feeling that matters, if it’s the emotional experience that is in some way the real truth, the image we use to craft that feeling or evoke that emotion is as real as what we otherwise call reality. Perhaps reality itself is itself a handcrafted image, its sole purpose to reveal these feelings to us. Perhaps these shadow plays are the only way by which such truths can be revealed: “Now I see in a mirror, dimly.”

“But when the perfect comes, the incomplete will pass away.”

I don’t know how I’ll be remembered. Hopefully my award-winning cheese hybrids (like a cross between Gorgonzola and Gouda called, you guessed it, “Blouda”) will merit mention, as will my bestselling self-help extraordinaire “The Macks Effect: Making Life Your Bitch Through Reverse Psychology.” Others will focus instead on my unlikely scientific breakthrough, the discovery of the heaviest element known to man (your mom). But if I had to choose, I hope the stories you tell are about how together we became more than ourselves. I hope you’d remember first those times it felt like our hearts had left our bodies and were dancing together on a stage only we could see. I hope you take comfort recalling those times we looked at each other with tears in our eyes, unsure if the pains we endured were woven from my wounds or yours, or if the joy we felt was your victory or mine. Were you the harmony to my melody, or was it the other way around? It couldn’t matter less. Together we sang a beautiful song.

 

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Photo credit: Daniel Mick

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The Peculiar Quality of Friendship

One question I like to ask people after I’ve known them a while is, “In your opinion, what is the exact moment that we started to become friends?” I’d have to concede that in many cases the trust and intimacy required for friendship came along so slowly that no one could identify an exact moment with any confidence, like pinpointing the precise place a creek becomes a river. On the other hand, many of my friends choose the same memory that I do. One friendship started the time we stayed up half the night talking about how I felt my life was crumbling in front of me. Another began when I happened to be the only person in earshot when the cumulative pressures of college and family had become overbearing. Yet another sprouted from a chance encounter in a piano practice room, where she was on the brink of tears and I managed the rare (for me) feat of saying something meaningful and encouraging.

I once described friendship as having five essential pillars – trust, comfort, affection, quality time, and open communication – but I’ve come to realize this model is at once too complicated yet not sophisticated enough. “Too complicated” because quality time and open communication aren’t so much components of friendship as they are the fuel it runs on. (Is gas really a part of a car? A question for the philosophers.) “Not sophisticated enough” because identifying those core components says nothing about the way they interact. Does open communication lead to comfort, or does comfort produce open communication? I’m self-aware enough to notice that it’s often when I start talking that people become uncomfortable.

Setting aside for a paragraph my instincts as a writer, I think friendship can be helpfully conceptualized as a tree, with roots of trust, a trunk and branches made from intimacy, love as its fruit, and communication and quality time the sunshine and rainwater that keeps it fed and makes it grow. Perhaps this is why those friendships with discrete beginnings – the ones we can trace from seed to sequoia – almost invariably involve some moment of profound vulnerability, a basic bid for support, a plea for understanding or compassion that is unequivocally answered.

But rain falls on concrete as well as trees. This obvious fact (and the brusque, blunt person who feels the need to pedantically point it out) has created a lot of conflict in my life. If the word “friend” is to be a useful term, it must refer to something stronger than just someone I talk to or spend time with: it must describe the essential nature of a particular kind of relationship. Nobody, except those who just moments prior had an explicit claim to the contrary, would take offense to the statement, “You’re not my employee” or “You’re not my spouse.” But to say, “You’re not my friend” is an egregious faux pas. Why should this be?

Of course, the first obvious answer to this question is that most people mean something altogether different than I do when they use the word, that their category for the term is much more expansive than my own. Perhaps they would likewise describe shrubs and cornstalks as “Basically just trees.” I hope you can at least understand why I find that lack of distinction unsatisfying.

C.S. Lewis noticed this too. “To the Ancients,” he wrote, “Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world, in comparison, ignores it. We admit of course that besides a wife and family a man needs a few ‘friends.’ But the very tone of the admission, and the sort of acquaintanceships which those who make it would describe as ‘friendships,’ show clearly that what they are talking about has very little to do with that Philia which Aristotle classified among the virtues or that Amicitia on which Cicero wrote a book. It is something quite marginal; not a main course in life’s banquet; a diversion; something that fills up the chunks of one’s time.”

The second – and infinitely more important – answer is that friendship is by its very nature selective and exclusive. Any conscious act of exclusion necessarily begs questions about value or worth. But we will continue to be selective, even as we are offended when we are not selected. We will continue to be exclusive even as we are excluded. Percipience is an essential quality of friendship, and our unease will not change that.

Even then, the inherent selectivity at play between friends can create jealousies and rivalries among those who have an equal or even greater claim to such a title. Who has not experienced the feeling of being unable to relate to a close friend when they are in deep rapport with someone else, or the feeling that this person you know intimately has transformed into someone unrecognizable while they are in the company of another friend? White chocolate brings out unexpected flavors in both caviar and coffee, yet few would dream of combining the latter two. If coffee could talk, would it express its insecurities that white chocolate sometimes hangs out with a much fancier friend? Would caviar envy coffee’s much wider social circle and wonder why he needed to hog white chocolate’s attention? Has this metaphor gone off the rails yet?

I like to think of friends as fellow-travelers on the same secret road, people with whom I share a (sometimes intuitive and sometimes explicit) sense of understanding, whether about a shared experience or passion or even something entirely ineffable. “I know how you feel. Let’s walk a while together.” Or, as Lewis wrote, “The typical expression of opening Friendship would be something like, ‘What? You too? I thought I was the only one.’” Perhaps this peculiar quality of friendship is one of the many that gives it so much value. Regardless, I want trees to climb, even while I see the value of cornstalks. I want friendship, not something like it.